2 Kings 21:12

Authorized King James Version

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Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

Original Language Analysis

לָכֵ֗ן H3651
לָכֵ֗ן
Strong's: H3651
Word #: 1 of 18
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 2 of 18
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֤ר Therefore thus saith H559
אָמַ֤ר Therefore thus saith
Strong's: H559
Word #: 3 of 18
to say (used with great latitude)
יְהוָה֙ the LORD H3068
יְהוָה֙ the LORD
Strong's: H3068
Word #: 4 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 5 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 6 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הִנְנִי֙ H2005
הִנְנִי֙
Strong's: H2005
Word #: 7 of 18
lo!; also (as expressing surprise) if
מֵבִ֣יא Behold I am bringing H935
מֵבִ֣יא Behold I am bringing
Strong's: H935
Word #: 8 of 18
to go or come (in a wide variety of applications)
רָעָ֔ה such evil H7451
רָעָ֔ה such evil
Strong's: H7451
Word #: 9 of 18
bad or (as noun) evil (natural or moral)
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְרֽוּשָׁלִַ֖ם upon Jerusalem H3389
יְרֽוּשָׁלִַ֖ם upon Jerusalem
Strong's: H3389
Word #: 11 of 18
jerushalaim or jerushalem, the capital city of palestine
וִֽיהוּדָ֑ה and Judah H3063
וִֽיהוּדָ֑ה and Judah
Strong's: H3063
Word #: 12 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 13 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֹׁ֣מְעָ֔יו that whosoever heareth H8085
שֹׁ֣מְעָ֔יו that whosoever heareth
Strong's: H8085
Word #: 15 of 18
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
תִּצַּ֖לְנָה shall tingle H6750
תִּצַּ֖לְנָה shall tingle
Strong's: H6750
Word #: 16 of 18
to tinkle, i.e., rattle together (as the ears in reddening with shame, or the teeth in chattering with fear)
שְׁתֵּ֥י of it both H8147
שְׁתֵּ֥י of it both
Strong's: H8147
Word #: 17 of 18
two; also (as ordinal) twofold
אָזְנָֽיו׃ his ears H241
אָזְנָֽיו׃ his ears
Strong's: H241
Word #: 18 of 18
broadness. i.e., (concrete) the ear (from its form in man)

Analysis & Commentary

Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

This verse contributes to the overall theme of chapter 21: Unprecedented wickedness brings irreversible judgment. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 21 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Manasseh and Amon's Evil Reigns) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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